Model Filipino-American

My good friend Dr. Kevin Nadal and Godfather/Ninong to Noah has written, Filipino American Psychology - A Handbook of Theory, Research and Clinical Practice. I was especially excited to provide him with information about Filipino adoption, which very little is written about.

I was also honored when he asked me and Noah to pose for the cover of the book along with a dozen other Fil-Ams. Noah made the final cut for the front cover and there is a group photo on the back of the two of us!

BUY THE BOOK NOW!

Congrats Kevin!

Honoring and Evoking the Babaylan Spirit

Truthfully, when I told my dear friend I was interested in organizing the Babaylan Conference April of 2010 I failed to realize that it much more than planning a phenomenal event. I have walked into a the epicenter of understanding the role of self in the community and the world at large but how to embrace the essence of babaylan and its spirit.

Babaylan Conference of 2010
April 17 – 18, 2010 at the
Sonoma State University, CA

What is Babaylan?

Babaylan is a term identifying an indigenous Filipino religious leader, who functions as a healer, a shaman, a seer and a community "miracle-worker" (or a combination of any of those). Although the role and function of a babaylan is open to both sexes, most babaylans from the pre-hispanic era are female.

"The babaylan in Filipino indigenous tradition is a person who is gifted to heal the spirit and the body; a woman who serves the community through her role as a folk therapist, wisdom-keeper and philosopher; a woman who provides stability to the community’s social structure; a woman who can access the spirit realm and other states of consciousness and traffic easily in and out of these worlds; a woman who has vast knowledge of healing therapies".^[1] In addition to this, a babaylan is someone who "intercedes for the community and individuals" and is also someone who "serves." Any study of the babaylan must take into consideration the suppression of the babaylan's practices since the onset of European and American colonialism in the Philippines.

Prior to, during and after the Philippine Revolution of 1896-1898, the babaylans of Dios Buhawi and Papa Isio of Negros Occidental participated in the struggle to throw off the Spanish yoke. Their primary agenda was religious freedom and agrarian reform; most followers of the babaylan tradition were dispossessed land owners thrown off their property by the Spanish hacienderos and in some cases by Spanish friars bent on acquiring land.

More to come.......